20 March 2011

The Mayan Calendar and Doomsday!

My friend Sri Nandanandana, aka Stephen Knapp, was attending a religious conference in India last year. Also present was a Mayan Shaman, and Sri Nandan thought that this is the opportunity to get the real scoop on the Mayan calendar and the looming, forbodeing date of 2012.

When queried the Shaman rolled his eyes saying: We wish you white men would have asked us these things before all the hoopla began. Let me set you straight on the Mayan calendar:

1. Why does it stop at 2012? Simply because that is where they stopped. The fact that it stops in 2012 means absolutely NOTHING.

2. In the second place we do not know exactly how our calendar aligns with the Gregorian calendar. Therefore 2012 on the Mayan calendar could be 2001 or 2030 for the Gregorian calendar.

Good luck trying to figure out what to do and when...better to save time and prepare for the ultimate crisis--the time of death-- which is guaranteed to arrive!





10 March 2011

Spiritual Economics in Action

At our annual Varnashrama Festival this past weekend I again met Andrey Volodimyrovich, a devotee in Kramatorsk, Ukraine who is taking Spiritual Economics seriously. 

At our last meeting I suggested to him to begin offering his Aikido martial arts training on the reciprocal basis of gifting as taught by Spiritual Economics. He has taken that suggestion seriously and this weekend he told me that formerly students would come and go and the number of students remained about the same. Since he has gone to a donation basis the number of students continues to increase, and the donations increase as well. The word got out and the local newspaper wrote the following story about his unusual club.  


How free is the free of charge sport’s section?

The only way to get into the lowermost corner gym at “sports” flank of PCaT NKMP* is to pass through the long serpentine corridors, where you may even get lost for the first time. And this is where the members of Aikido sports section take their classes. But so what’s that surprising? Are there not enough of sport clubs and sections in the fine city of Kramatorsk?

Well, that’s not the thing amazing about it. The point is that this young (opened on the 1st of September) sports club for martial arts “The Energy of Water” claims to be the only FREE-OF-CHARGE club in the whole city.

Aikido, spiritual economy and donations.

The founder and the senior trainer of the club, Andrey Yeskov (on photo), on his spiritual-religious commitment is Krishna’s devotee.

I have been practicing Aikido for many years’ says Andrey in his interview to TECHNOPOLIS. ‘I studied both in Kramatorsk and in Kyiv, where I’ve been an apprentice of Aleksey Kudryavcev (who now has the fourth dan rank in Aikido). Under his guidance I started to teach Aikido to other people there, in Kyiv. And I’ve been teaching Aikido for seven years already. After returning back to my hometown, I felt concerned with searching for the meaning of life and the true faith. Having met the Krishna’s devotees I realized I’ve found my spiritual avocation. After I got to know the Vedic culture, in the process of spiritual communication, there arose an idea for free sports section. We visited a festival, where I met my spiritual Teacher. His name is Dhanesvara Das , he came to Ukraine from the USA. He had acquainted me with the concept of spiritual economy. This is a method for rebuilding our society in a new way. In order to do this, we don’t have to become attached to the results of our activity. Nowadays we generally live only for making money, live for ourselves. The only thing that people are concerned with is how to get more and more for themselves. On the contrary, in the heart of the spiritual economy there lies a concept of giving. To feel happy you need to be engaged with your labor of love, and you need to do it for free, giving its products to other people. The main principle of spiritual economy claims: “There is no higher goal then serving for others”. And this is what I actually do. My Teacher has recommended me to open a free club for the town. For us payment is not something obligatory, but completely voluntary and ingenuous donation. Everyone pays as much as he can, and if he can’t – then he may just help with something.

-Then what is the reason for donation, if the club is free-of –charge?

To gain an insight into any knowledge, one should sacrifice something, or else this knowledge would not be entirely conceived. If you do sacrifice some money or your work - only then you will have the Teacher’s approval, only then you will get further in your Knowledge. We don’t have any tough conditions. You may give some adequate help to the club – to paste up notices or to make a slight repair in the gym, for example... Or to talk to people, so that they will learn about our existence. Thus we set up a task to develop mellowness in people, which might be of service to them in future. The abundance will come into our society not earlier then we stop trying to get all the best for ourselves, but start sharing it with the others.


- We’re living through the tough times. So what will happen if to your club comes a man who cannot make any payments or, speaking your language, any donation?

If a person doesn’t have any money to pay – I won’t require any money payments from him. There are other manners of payment and my task as a Teacher to explain it to him.

- And where are these donations put into?

In our club there are several trainers which, like me, do not have fixed salary for their work, but do it voluntary. With the exception for the single person – a man is now in a difficult situation, and that’s why some part of the donations is given to him. The rest of the money we take to cover the rent for the gym, which is quite essential – 2300UAH per month for one gym, and we have two of that. Besides, with this money we managed to buy 14 kimonoes for our students. It would be great if we find a man of means, perhaps a businessman, who would be willing to help us. Then we wouldn’t have to take money donations from our students at all. For the moment we don’t have any means even for bying a new tatami for the second gym. Quite recently my acquaintance businessman has donated us 2500 UAH, for he wants to register his son into our club so that the boy would have some occupation and won’t get into a bad company. Such amount of money is a handsome geasture, but we would appreciate if people donated to the club as much as they can, even one or two gryvnas.

"I never impose Krishnaism to others."

Our training starts with a short ritual for expression of homage to Aikido Art and to the Teacher’ says Andrey. ‘An hour and a half training ends with conversation on spiritual matters. My task is not so much to train people to defend themselves physically, as to teach them living in a way when they won’t need to defend. To live without hindering others, without getting into conflicts, to overcome bad habbits like smoking and drinking. To clean out the body one should refuse from meat. This is the idea I wish to bring to our youth. The modern society tries to rassle against adolescent drunkenness and drug addiction. But the problem is that everyone fights with the consequences, not with the cause. And the cause consists in a fact that it is not enough just to explain how bad these things are. Children have to be engaged into something and sport is the best variant.

- Let’s assume that this article has been published in TECHNOPOLIS and dozens of people wish to train in your club. The gyms are overcrowded. What actions will you take?

We’ll just rent another gym and invite more trainers, for there are many Aikido specialists in the town.

- A lot of children take trainings in your club. Is there a chance that these spiritual conversations might be perceived (from point of view of the law) as a propaganda for Krishnaism and implication of juvenile into some kind of a sect?

All of my students are aware of my devotion to Krishnaism. But I do not put pressure upon anybody. I discuss with them topics of general philosophical and moral meaning and do not make any attemps to impose the Vedic religion upon anyone. We should take into account that these very children in ten of fifteen years might become officials and directors. And if we take a moment now to explain them how people should live, I think in future order and prosperity will come to our town.

-What will you recommend to people who might want to train in your club? 
Just get your sporting form, sneakers and come. We work from 7 p.m. everyday.

What do members of the martial arts club say:

Vyacheslav, 13 years old: I wish to learn to defend myself in the street. Sometimes I pay 50, or 100 gryvnas – it depends.

Alexander Kusmin, 29 years old: I’ve been training for month and a half. I am now in the process of conceiving the basis of Aikido technics and philosophy. Does it give anything for my spiritual world? I haven’t realised yet.

Victoria Zavgorodnaya: I come here for physical and spiritual aims. After three months of trainings I’ve felt that I’m developing successfully in both spheres. I like the philosophy of our sensei Andrey Volodimyrovich. And frankly speaking, to study the martial arts – is my dearest dream since childhood.

Andrey Beloborodov,
photo taken by author.

The story is from the facebook page of Andrey Volodimyrovich which you can find here.  

18 February 2011


WOW! Lots of New Finds About People Who Do Not Use Money!

(See, I am not crazy : p  Just in a small minority (so far) Ha!)

First, there is the Website run by Mark Boyle, here. What a great site, and what a great guy! On his blog Mark introduces three people (with more on the way) who gave up using money. What is most amazing from the Hare Krishna point-of-view is that we have here three phenomena -- people who are becoming free from the "mine" aspect of false ego. Not only do these people stop using money, they stop being consumers. In other words, they are living very consciously: conscious of how things impact their own lives, conscious of how their behavior in relationship to things affect the planet and others, and conscious of the needs of their fellow human beings.

One of them, Heidemarie Schwermer, is a a 68 year old German woman who has been living free from the chains of money for the past 15 years, and is featured in an upcoming movie "Living Without Money." Here is the trailer below. For the entire month of April, 2011, Living Without Money will be available to screen publicly for free! Click here if you’re interested in sharing the film and debating the issues. And see more about this endeavor here.





And more people are taking notice. It seems Mark is going to give a TED talk sometime soon. Sorry I lost the details of that in all of my rambling over these pages. So Please check these people out. There is a shift happening in this world, one which is very unexpected, in which very ordinary people are challenging the status quo of get and spend.

And, they are not even Hare Krishnas! Ok, no surprise there since most Hare Krishnas are totally behind the curve on this one despite the fact that I have shown them, in their own philosophy, that that is how Krishna tells them to live. Yawn. That's the reaction I get from most. Well, I am excited to be finding people of my own ilk who realize that money is not needed to live, and that one can live much better without the stuff than with it. Get the story directly from these people who have lived it, and then think again about how you are living. Maybe you want to dig deep into the annals of this blog and find one of the original posts where I explain the spiritual side of money-less living, also known as, the gift economy. Keep digging, it's down there somewhere.

Tomorrow we are off to visit one of our Gitagrad communities -- New Indraprastha -- about 150 km east of Lugansk, Ukraine. The residents of that community are walking the talk, and becoming wealthy on less than $2 a day. I'll write more from there...

11 January 2011

The Role of the People in Determining the Future

One of the conclusions of my Spiritual Economics book is that the people have an important role to play in determining how the economic system works. That is they get a good economy or bad depending on their own character and activities. This is called karma. It is foolish to think that the various parts of life are disconnected, separate spheres of activity. What we do in one area of life affects all areas. We cannot engage in all manners of depraved and sinful activity and expect either a good economy, or good government, for that matter. Since we now realize that the government is getting worse along with the economy, we might consider our responsibility in the matter.
One of America's founding fathers, James Madison, recognized this fact and succinctly explained the necessary requirement of the people in order that they have a decent government:
"Is there no virtue among us? If there be not, we are in a wretched situation. No theoretical checks -- no form of government -- can render us secure. To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea..."
I'm no fan of Michael Jackson, but he had one good song that we should all consider. You want the world to be a better place? Begin with the man in the mirror. 

09 December 2010

Paying It Forward Is an Important Concept in Creating a Gifting Mentality

In the mid-90s my thinking of, and realizations about, Spiritual Economics led me inescapably to the gift economy and I began to think about how to get it going. I came up with an idea that I called “Free-for-All” that would use a website to connect people who had needs with others who wanted to give. What ever came of that? Well, for several reasons, which I won’t go into here, that never manifest. But the idea of the gift economy must have been in the ether because there were many others who were thinking similar thoughts and were beginning to manifest their ideas successfully. One of them was Catherine Ryan Hyde’s ‘Pay It Forward’ that first came out as a book, then as a movie in 2000, which subsequently has given rise to a movement with this unexpected gifting idea. There was also Nipun Mehta who came up with a group called Charity Focus in 1999, which later generated the Karma Kitchen as an experiment in spawning the gift economy. 
The other day I spent some time looking again at the website of Karma Kitchen, viewing some of the videos, and visiting the links on the site of other people/groups who had started feeding others in the spirit of the gift economy. I noticed a glaring omission: there was no mention of, or link to, the Hare Krishna Food-for-Life program, or the Sunday Love Feasts held in more than 400 temples around the world each Sunday. So I wrote to Nipun Mehta, the founder of Charity Focus and the Karma Kitchen to suggest that the Hare Krishnas be added.
Before getting to his reply let me tell you a bit about him. This is one amazing fellow who has many great ideas for practicing and promoting the gift economy. Actually, let me have him introduce himself. Here is a bit of his story from his blog:

Manifesting Gift Economy

To know about the projects of CharityFocus is to first understand the values underneath it. To that end, Tao of CharityFocus is a published essay from 2007, this impromptu talk at Stanford in 2008 shares stories in video, and Generosity 2.0 is a published article from Winter 2009.
In April 1999, CharityFocus formally started with the idea of gifting our time. We built websites for nonprofits. Couple years later, we took on a for-profit dot-com (PledgePage) and a non-profit in India (ProPoor) and realized that we actually had institutional capacity. Soon, as websites matured, we stretched our capacity to include vertical portals -- like HelpOthers.orgthat spreads kindness. We also started gifting Smile Cards, our first entry into tangible goods. As our ecosystem evolved, in 2008, we adopted a magazine that profiled conversations with social artists -- works & conversations. Later that year, we also started running a restaurant (for Sunday lunches) called Karma Kitchen. As CharityFocus became an incubator for "gift economy" projects, it became clear that this wasn't the work of an organization, but rather an ecosystem with many interconnected parts. Today, with 300 thousand members, the CharityFocus ecosystem sends out 50 million newsletters every year and attracts millions of users worldwide.
Wow! Nipun, and the people he leads, are building a wonderful future. What I like about them is that they are doing things to make others think about giving forward. Not giving because somebody has given to you, as in giving back, or paying back, which is somewhat a normal part of our culture.  However giving forward shifts the focus to make us think about doing something nice for someone else as a gift. After all, that is the idea of a gift economy: what would you like to do for others? What can you give to others without being asked? Everyone has something to give. Hah, we have many things to give, and many ways in which we can give of ourselves. (Hence there is no such thing as poverty in a gift economy). If enough people in the same place simply focusing on giving their talents and abilities an entire economy erupts without even trying.
This was the way of the Kwakiutl, and other natives of Vancouver Island, and the Pacific Northwest. They celebrated the tradition of the Potlatch, which was a competition in giving. For months the members of the group would work to create and accumulate wealth, all for the purpose of giving it away—and not on a quid pro quo basis. There was no consideration of paying back, but only paying forward. Those who gave the most were held in the highest esteem. Not only were goods given, but sacred ceremonies, song, dance and other activities of cultural wealth were offered as well. The status of families was raised not by who has the most resources but by those who give the most resources. Wouldn’t you know it but the Potlatch was made illegal in Canada in 1885 and the United States in the late nineteenth century, largely at the urging of missionaries and government agents who considered it “a worse than useless custom” that was seen as wasteful, unproductive, and contrary to “civilized” values. It’s so sad to see how the European’s, so infected with the qualities of rajas and tamas (the modes of passion and ignorance) imposed their inferior ideas of cultural superiority on the natives. Fortunately the laws were untenable, although they remained on the books until 1951. Currently these indigenous people are working to restore their original culture and the traditions of the Potlatch.  
Back to our email, Nipun replied:

Dear Dhanesvara Das,

Thanks for your wonderful, and thoughtful note. 
I am indeed aware of the awe-inspiring work of feeding people that Hare Krishnas have done, around the globe.  Please accept my heartfelt gratitude and a bow for your selfless offerings.
Karma Kitchen isn't exactly in the same category of free kitchen, in the sense that there is an expectation for people to pay forward for the person after them.  But in doing away with the “me-and-mine” transactional orientation, the hope is that people will deepen in sensitivity and shift to “we-and-our” orientation.  Then, over time, such context can become the foundation for a society where people can give freely.
With smiles, :)
Nipun

Nipun’s reply is helping me to realize that the transition to a gift economy needs to be built step-by-step. It’s a lesson that I have learned in my own setting, with the Hare Krishna devotees in E. Europe over the past 5 years. One of the objections I hear about my efforts to build Gitagrad communities is that “Dhanesvara wants to build communities of pure devotees.” Well, yes that is true. Gitagrad is actually a place for those who are freed from the consciousness of “I and mine” and who desire to perform every action for the pleasure and satisfaction of the Supreme Lord. Gitagrad is also for those who want to go in that direction, recognizing that as the highest goal of human life, and qualification for entering into the highest realms of the transcendental world, Goloka Vrindavana. And I believe that the devotees can come to that wonderful standard if we create the proper environment for it. It is not too difficult for those who live in the temple ashramas, and many of us have done that. The idea of Gitagrad is to expand the ashrama to include all of the ashramas, especially the grihasta and vanaprastha ashramas. In doing so we free our members from having to live a life of fruitive work which is repeatedly condemned in the Bhagavad-gita. Without having an alternative economic system, such as is available from the earth, it is impossible to give up the ways of the dominant culture and the fruitive work and mentality that is part and parcel of it.
Nipun is also right in his evaluation of our Food-for-Life and Sunday feasts as being “free kitchens.” Although donations are welcomed there is no effort to make the guests feel that they ought to give, or are obliged to give. Or if there is a consciousness of that, it is in the spirit of reciprocation, of giving back, not forward. And in that change of words, from back to forward, lies a significant shift of consciousness. It is that shift in consciousness that is needed to create a gift economy and a culture. I thank Nipun for making me aware of the subtle difference, and the methods that can be employed to give birth to the gift culture.
Please visit the links from his blog to learn more about the activities of CharityFocus.

22 November 2010

Quantitative Easing Explained

So much grist for the mill and I haven't been able to get online for the past week. Sigh. Everybody and their brother is saying that QE2 will go the same way as QE1 -- destroying the world's economy. Well, the story doesn't change, only more chapters are added taking us to the conclusion we all know is coming. But I have already told you that. Didn't I? (I'll look in the previous posts and if I don't find it there I will post it again).

The following video explains in simple terms exactly what the Bernanke Fed is up to (and it ain't good)(but we already knew that, right?) Have a good laugh, and then maybe a good cry. After the emotions have passed and you want to figure out what to do, read my book "Spiritual Economics." It explains the source of our economic problems and their solution. No kidding!

29 October 2010

In Memoriam

Joan Veon
May 17, 1949  --   October 18, 2010


Joan Veon was a rare and wonderful person who worked hard to bring truth and the reality of this world to others. We are sorry to see her pass on at such a young age, and we will surely miss her and her work. 
As a reporter Joan covered major international meetings for more than 15 years. Straight from the horses mouth she learned about the efforts to create a global government and regularly explained, as no other economic writer has, the road map that the world was following to get there. Her articles appeared on News With Views, Jeff Rense's website, and others. Google her, and read her. You will learn a great deal.
Just to give you a taste of her insights and understanding I have copied below an article she wrote describing clearly where the global economic policies are meant to take us. Joan had some sense of spiritual economics because she repeatedly wrote that in order to solve the challenges of this world we must pray!

Moving The World Toward A Global Tax And Currency 
By Joan M. Veon, CFP
8-20-5


This economic newsletter is going to be perhaps, a bit different from the others that I have written. It will be personal, economic, and political. Many of you know that I have been covering high level global meetings for eleven years (September 3). You may or may not know the story behind this activity, which has been all consuming. I would like to share it with you, as an introduction to this newsletter and to the activities and agenda of the last two global meetings that I covered: the 75th Anniversary of the Bank for International Settlements in Basle, Switzerland and the Group of Eight meeting in Gleneagles, Scotland. MY STORY
 
While everyone has a story, this is mine. When I was growing up, I was told to make a list of what I wanted to do and accomplish in life, which would provide direction for me, as I worked towards those goals. I never made a list. When I ended up in business, I was told to make a list of my 12 month and five year goals. I never did. Instead, I relied on God to lead and direct me. While my life has had a number of twists and turns, many of which I never planned or looked for, I believe I am where I am supposed to be.
 
When I was sixteen, I read a book which told about a time in which there would be a world governmental on the earth. I was fascinated with the idea that I could be living in a time in which a world governmental system, like the Roman Empire, would come into being. From that point on, I started to pay attention to world events that could lead to such a system. About fifteen years ago, I purchased the business book Euroquake by Author Daniel Burstein, which gave "Over 100 specific predictions for economic and political change in the 90s." I was fascinated by Burstein's four pages of acknowledgements in which he talked to almost everyone in the world from world leaders, to CEO's, to people throughout the UN infrastructure, leading economists and experts from the world's leading think tanks. As I read Burstein's book, I was fascinated by the concepts he put forth. There would be a new global order, where corporate power would rule, while governments set the agenda. Three types of capitalism would compete: the Anglo-American brand with its roots in English speaking countries and the Industrial Revolution; the Japanese/Asian model with its cultural roots in Confucianism; and the German/European model with its "social market" philosophy. America would be the "odd man" out. Additionally, there was his key thesis: the rise of Europe and European power, which would trump America.
 
Now that his book is fifteen years old, I think he was really off on a number of his predictions, but right on many others. Of his predictions, the one that hit home was #95, "A new global currency agreement will be hammered out between 1995 and 1997 [in which there] will be a massive devaluation of American assets roughly analogous to fixing today's exchange rates at Yen = 105 = $1.00 and DM1.2 = $1.00" (p.347). As I read this, I was shocked by the amazing fact that he was describing a global currency. My goodness, you do not have a global currency unless you have a world governmental system. This understanding took me back to the book I had read when I was sixteen. Since I did not know what kind of form a world governmental structure would have and did not think there was any kind of structure like that in 1990, I began asking God to reveal to me if there was such a system anywhere on the planet.
 
In 1994, I was challenged by a good friend of mine to go to Cairo to attend a United Nations conference on reducing the population of the world. I bulked at the idea, but, then I found that the World Bank and the International Monetary Fund were going to be there. Since I wrote this economic newsletter which covered the value of the dollar, I went to Cairo to look and see what was happening on the international level. The only thing I knew about the United Nations was the name "UNICEF", since I had collected for the poor children of the world when I was a Brownie (The children are still poor and now the reason for global tax). What was the United Nations? What was the purpose of these global meetings and what did it mean to me? The only way you could get into a UN meeting was to go as a reporter. So, for the first time ever, I became a reporter. When I arrived in Cairo, I was shocked and amazed at the people, the organization, the structure, the agenda, and the politics involved. In the press briefings that the United Nations held, I had a problem. While they were using the English language, their words and the meaning of their words appeared to have a different meaning than how you and I would use them. At the end of the day, I would go back to the hotel room and transcribe the meetings, so as to get a closer understanding of what was really happening.
 
It was about 3:00 a.m. on the third morning that it all came together. It finally dawned on me that what I was seeing on the international level was world government! I was shocked. Here it was right under my nose. While there is much I that could tell you about that meeting, I came home angry"where were the conservatives to hold back world government, since it was a democratic administration that was supporting it? I also brought home a suitcase full of material"magazines, documents, speeches, and pamphlets that I had picked up. My goal was to find out how big, how vast, and how far advanced this agenda of world government was.
 
For the six week following my return from Cairo, I was like a mad woman, pouring over all the documents to determine the agenda and what it meant for me and my clients. I only found one article that told me the United Nations was going to present the idea of a global tax at another conference in six months. My goodness, that was it--you don't have a global tax unless you have a global government. Shades of Daniel Burstein! In addition, I saw from the newspaper reports, when I returned home, that there was hardly anything of a serious nature that really described what went on at that meeting and what it meant for you and me. It was then that I made a commitment to cover as many meetings as I could in order to report to the American people about an agenda that would weaken our nation's sovereignty and change how we lived socially, politically, financially, and personally. I went to the follow-up meeting in Copenhagen, where I confronted the United Nations with the idea of global taxation and the amount of money they wanted to raise from their suggested global taxation schemes. Since then I have covered 70 global meetings around the world as an independent and free-lance reporter.
 
Those meetings include: trade, economic, peacekeeping, UN mega-conferences on the environment, social issues, food, and zoning, General Assembly meetings, the International Criminal Court, and many others. I have interviewed presidents and prime ministers, key officials throughout the United Nations system, CEO's, economists and leaders of think tanks.
 
Throughout the last 11 years, I have reported on the structure of the world government that has been put in place above the nation-state. I have written about it a number times in this newsletter and, now again, in this issue, where we will track the evolution of a world governmental structure, a global tax and a global currency. In the past, when I spoke of these things, people would look at me as if I were from Mars. Well, I am not from Mars and these things need to be discussed and understood in order for you and me to make the best decisions that we can for our future. This is not the time to stick your head in the sand but to confront a growing reality about the changing value of the world's monetary system!
 
THE ECONOMIC
 
In June and July, I covered the 75th Anniversary of the Bank for International Settlements in Basle, Switzerland and the Group of Eight heads of state meeting in Gleneagles, Scotland. In order to set the background for these very important issues, we will start with President Nixon's decision to take America's currency off the gold standard.
 
Off the Gold Standard
 
It took two major moves for America's dollar to be separated from the gold standard. The first step was taken in 1933 by newly elected President Franklin Roosevelt, whose first act as president was to close the banks after a number of runs had occurred. Americans, concerned about our financial system, ran to the banks where, under law, they could withdraw their savings in gold because our currency was convertible at any time. Then, one dollar had 0.77 troy ounces of silver or 0.048 troy ounces of gold backing it. Today, only the "full faith of people" backs our paper monetary system. Because of the bank run, Roosevelt ordered the government to confiscate all personally-owned gold with the exception of rare coins. Today, you can still find people who remember the government knocking on the doors of their parent's home to collect the gold they withdrew.
 
For a specimen of the U.S. $10 gold certificate, Series, 1922, please send $15.00 payable to Veon Financial Services. If you would like a wonderful hardback book on the history of MONEY by James Ewalt, please send $55.00, also payable to Veon Financial Services, Inc. This book has been purchased worldwide by key monetary authorities. In order to understand the level of power that you and I have as individuals, we need to understand the power of money. As many of you know, because of our trade and federal deficits, the value of the U.S. dollar has been dropping against other currencies for the last two years. What this means is that the purchasing power of the dollar is diminishing, and it takes more to live than it did before.
 
While the value of the dollar has been declining since 1973, as a result of the birth of the euro, it now has another currency for people and governments to purchase as an alternative to the dollar. In the September newsletter we will discuss the new moves of the Chinese with regard to the failed Unocal bid and the new "Cold War" that is brewing between the U.S. and Russia, as Russia is going to back their ruble with gold and challenge the dollar. Today, with the rising price in oil, the sale of oil is only transacted in dollars. Now, between a gold-backed ruble and other countries switching to the euro, our economic hegemony is being seriously challenged.
 
When the euro was birthed on January 1, 1999, it had a value of 1.16 euros to the U.S. dollar. Shortly after its birth, it fell to a low of .80 euros, which meant the dollar could buy 30% more in goods from Europe. Today, however, instead of getting 1.3 euros for one dollar, American's are only receiving .75 euros to the dollar. What this means is that we cannot purchase what we used to in Europe, but must pay 55% more for those same goods. What are we describing? A floating currency is a currency that is not supported by a tangible asset. It is a currency that can be changed in value at a whim by those with great financial assets, like the Rockefellers, Rothschilds, Kuhns, Loebs, Schiffs, and Buffets. Before Nixon's actions in 1971, our dollar had a supporting tangible that gave it not only value on the day you wanted to cash in the gold but a STORE OF VALUE"meaning its purchasing power stayed the same over time. America could only import goods according to the amount of gold we had. For every trade deficit, a corresponding amount of gold was transferred between the countries involved, and there was no such thing as a trade deficit!! Furthermore, the value of currencies held their value with the dollar being the strongest currency in the world. On August 15, 1971, President Nixon took the second step in closing forever any link the dollar had to the gold system when he refused to convert requests by foreign countries, which were holding gold backed dollars in their vaults, to exchange U.S. gold-backed dollars for gold. For the first time in the entire history of money, the system of money was de-linked from a tangible. In the past, early Middle Eastern traders used gold and silver, jewels, expensive clothing, and animals as forms of currency. Today, the world monetary system uses a SYSTEM IN WHICH THE VALUE OF THE RESPECTIVE CURRENCY CHANGES, ACCORDING TO SUPPLY AND DEMAND, POLITICAL ACTIONS AND OTHER WHIMS. In other words, you can never be certain as to the amount of money it will take to live or to purchase a specific item or commodity. Uncertainty has now become the rule of the day as our financial sovereignty is gone.
 
In order to create "currency harmony", the dollar has been devalued to bring it in line with the currencies of other countries. Through concerted efforts by the Group of Seven finance ministers, the dollar had an "orderly reversal" in 1985, when they met in New York City at the Plaza Hotel. There, they agreed that the United States should deliberately weaken the dollar relative to other currencies. Their reason for doing so was that the dollar was the strongest currency in the world and they said they wanted to make our products more affordable to foreign countries in order to reduce our trade surplus (Sound familiar? Their economics is off because they are saying the same thing today, except that, this time, the need to devalue the dollar is because we have a huge trade deficit.) In other words, we the people have a declining purchasing power because of these kinds of actions. As a result of the above referenced Plaza Accord, between 1985 and September 1986, the dollar dropped 40% against the yen and Deutsche mark. To understand the change in the purchasing power of the dollar, one dollar was worth 3.65 Deutsche marks and 3.55 Japanese yen in 1975. Today, the dollar will only buy .75 euros (the Deutsche mark was replaced by the euro) and 1.11 yen! Talk about an orderly reversal! This is a 70% loss in the purchasing power of the dollar. Does anyone want to have a tea party? At the most recent Bank for International Settlements meeting, they called for (another) "orderly reversal." Also in 1985, America became the world's largest debtor nation for the first time in its history since it is that year that we started to import oil.
 
Because our currency is no longer backed by gold, our government can print all the money it wants to support its spending habits without worrying about being accountable. For example, in 1995, there was $380B in U.S. currency in circulation. As of April, 2004, there is $700B in circulation! The classic definition of inflation is "too much money chasing too few goods." It appears that the inflationary spiral is not in the process of being squelched but really is only just beginning. In the last five years in many major cities across the U.S. the cost of home ownership has doubled! Compare this to 1970 when a three bedroom 1,500 square foot brick home in the Washington, D. C. area sold for $32,000. Today, my former home which I am using as an example, is selling for over $500,000. This is an increase of $468,000 over 35 years or an increase of 7.89% PER YEAR. When, in the last ten years have you heard that the inflation level was over 7%? You have not. The government has changed how they measure inflation to confuse the minds of men. The core inflation rate today measures the cost of renting versus home ownership! Currently, across the country the median price of existing home is $219,000 which is 14.7% higher than a year ago. While Western states posted a 17.4% increase in existing home prices, the Northeast saw 13.6% gains, while the Midwest saw 12.7%. However in San Francisco, the median price is $750,000. There, 61% of the buyers had to resort to interest-only loans, while only 18% were able to use a conventional 30 year fixed rate loan (Washington Post-WP, 8/14/05, Parade section).
 
The Federal Reserve Bank
 
Many people know that our banking system is run by a private corporation called the Federal Reserve. This private corporation was birthed by an inner circle of senators, who stayed on after those who were opposed went home for Christmas. The Federal Reserve Act was passed in 1913 at 11:45 p.m. on December 24. The U.S. joined a host of other countries such as England, Japan, Italy, France, Germany, and Switzerland that already had private corporations, also known as central banks. You and I would be a bit naïve, if we thought that all these central banks had different owners. As such, the Federal Reserve does not publish Annual Reports and their meetings are kept secret for several months. When Fed Chairman Alan Greenspan goes to Capital Hill to testify, it is Greenspan who has the real power and not the congressmen and senators. Mr. Greenspan and other central bank managers meet on a bi-monthly basis at the Bank for International Settlements in Basle, Switzerland, where they basically determine the fate of every country economically.
 
The Bank for International Settlements was set up in 1930 and was part of a plan by an American, Owen Young. The Statutes of the BIS state that its purpose is to "promote the cooperation of central banks." The founders of the BIS "wanted to provide an increasingly close and valuable link in the cooperation of central banking institutions"a cooperation essential to the continuing stability of the world's credit structure'" (Central Bank Cooperation at the Bank for International Settlements, 1930-1973 by Gianni Toniolo, 1). As reported in many previous economic newsletters, Dr. Carroll Quigley who was Bill Clinton's mentor at Georgetown University wrote in his 1,340 page tome, Tragedy and Hope: [T]he powers of financial capitalism had another far-reaching aim, nothing less than to create a world system of financial control in private hands able to dominate the political system of each country and the economy of the world as a whole. This system was to be controlled in a feudalist fashion by the central banks of the world acting in concert, by secret agreements arrived at frequent private meetings and conferences.
 
The apex of the system was to be the Bank for International Settlements in Basle, Switzerland a private bank owned and controlled by the world's central banks which were themselves private corporations. Each central bank sought to dominate its government by its ability to control Treasury loans, to manipulate foreign exchanges, to influence the level of economic activity in the country, and to influence cooperative politicians by subsequent economic rewards in the business world. The B.I.S. is generally regarded as the apex of the structure of financial capitalism whose remote origins go back to the creation of the Bank of England in 1694 and the Bank of France in 1803 (p. 324).
 
The Bank for International Settlements I have had the privilege of covering eight Bank for International Settlements annual meetings, since 1997, with the exception of 2004. During that time, I have interviewed on an annual basis the head economist. I have had numerous interviews with the managing director of the Financial Stability Forum and an exclusive interview with the new BIS Managing Director, Dr. Malcolm Knight, in 2003. I find it interesting that the theme of this year's annual report was on "disturbing patterns of uneven growth worldwide." While the BIS cites household debt at historic highs and low savings rates in America, as opposed to other countries of the world, the report concentrated on the "disturbing patterns of uneven growth." The BIS cited three cycles of highs and lows. The first began in the 1970's, when the dollar was taken off the gold standard. Head economist, Mr. Bill White told me that the change in the gold standard was very important in world affairs. The second cycle began in the mid-1980's, ending in a property bust; and the current cycle began in the mid-1990s. All Americans should be concerned about this report, as the world's bankers are signaling the end of the third cycle, which can only mean higher interest rates, as they withdraw money from the banking system. This comes at a time of higher oil prices which only enforces the inflationary spiral. It is the BIS that has created the uneven cycles of growth. With a floating currency system of PAPER, you can do whatever you want. If you have a great deal of money you can create the highs and lows of any countries currency just by buying or selling it. Heaven help all of us!
 
Furthermore, household savings is not evident in the U.S. to the same extent that it is in the Asian countries. World national savings rose to 25% of Gross Domestic Product or about 1% point more than the annual average rate for the decade. This was due to the higher savings habits in the developed world, and in particular, China where savings rose 48%. High debt-to-income ratios and low savings in the U.S. do not bode well for Americans. Furthermore, the U.S. and China accounted for half of the world's growth, the euro area and Japan have much slower growth, and they stated that the prospect of reducing America's fiscal deficit is not encouraging. Citing concerns over disinflation, the BIS stressed the need for interest rates to rise in order to slow consumer spending. Mr. White explained, "The time has come for a measured withdrawal of the stimulus that has been put into the [economic] system." What he is saying is that it is time for the Fed to withdraw some of the huge amounts of money that it injected into the banking system that created 45 year low interest rates.
 
Now the U.S. is in the process of another "orderly reversal." The Federal Reserve has increased interest rates TEN TIMES in 4 months to 3.5%. Currently prime rate is 6.5% which is the highest in four years. By the end of the year, prime is expected to be at 7.25% which means three more point increases. With this increase, the fed funds rate is now back to the level prevailing before September 11, 2001. The Fed cut the rate to 1 percent by mid-2003 and started tightening in June 2004.
 
Lastly, the Annual Report stated that the "underlying issue seems to be that we no longer have a system that somehow forces countries to alter their domestic absorption and associated exchange rates, so as to reduce external imbalances in an orderly way." It should be noted that with a floating exchange rate there are no ways for any kind of adjustment, as there was under the gold standard. Global or Regional Currency
 
The BIS recommended what several academics have suggested by way of establishing a single international currency or, perhaps. moving to regional currency blocks, such as the dollar, euro, and renimbi/yen. (This is the first time I have seen renimbi and yen tied together. What it indicates is the growing power of the renimbi over the yen. )
 
History of Global or Regional Currency Amazing! Why is the Bank for International Settlements talking a global or regional currency, but ABC, NBC, CNBC, The Wall Street Journal and The Financial Times are not? Since I subscribe to The Financial Times, I was surprised that the only thing it reported was Bill White's comment about "an orderly reversal."
 
As mentioned earlier, the first time I had any kind of understanding of a global currency was by reading Euroquake in 1990. Furthermore, Burstein talked about the "Triad" the three spheres the world was going to be divided into, which mirror the types of capitalism: North America, Japan/East Asia, and Europe. As such, Burstein is the one who helped me to understand that the world was already divided up into three major currencies: the dollar, the Deutsche mark"now replaced by the euro, and the yen, now, described as the renimbi/yen.
 
I remember being at an international financial meeting in Boston in 1996 in which the head of IBM-Asia discussed the fact that we already had a global currency, and went on to give the values of those currencies which were at the time within 10% of being equal. It was not until June 30, 2003 that I realized there was a concerted effort to move the world into a global currency, when The Wall Street Journal published an article entitled, "World Money at the Palazzo Mundell" by Robert L. Bartley. In the article Bartley described the 10th Santa Colomba Conference convened by Nobel Prize economist, Robert Mundell. The first conference was held in 1971, three weeks after Nixon severed the link between the dollar and gold. The theme of this conference was, "Does the Global Economy Need a Global Currency?" Those contemplating this question included former Israeli central bank minister Jacob Frenkel, former Argentine Finance Minister Domingo Cavallo, economist Steve Hanke, and former Federal Reserve Chairman Paul Volcker. The logic is "If the euro can replace the franc, mark and lira, why can't a new world currency merge the dollar, euro and yen? Since the three top central banks in the world are the Federal Reserve, the European Central Bank, and the Bank of Japan, that means a major reform of central banks into a supra-national central bank would also emerge. Furthermore, they suggested that it could be called the "dey" for dollar-euro-yen.
 
On September 30, 2004 I interviewed former Federal Reserve Chairman Paul Volcker who told me that a "globalized world needed an international currency." When I asked him if he meant the Special Drawing Right-SDR, which is a basket of currencies comprised of the dollar (0.577), Euro (0.426), Japanese yen (21) and British pound (0.0984) (amounts found on page 193 of the BIS 2005 Annual Report), the dear boy turned his back on me. Please realize what this meant. He is almost to seven feet tall while I am five feet tall! In an interview with BIS head economist, Bill White, in August, 2004, I asked him why the BIS was changing to the Special Drawing Right which is the currency used by the International Monetary Fund, instead of using the gold franc. He replied,
 
When the SDR was brought in, the hope was that the IMF would be able to generate more of these drawing rights and create a global money. This has not happened. The SDR has not gone anywhere in its own right. What happened at the BIS is a bit bizarre, but from a pure accounting issue, our accounts were presented in terms of gold francs, and this is the way they were described in the 1930s and this was the gold exchange standard in any event. When you define the gold franc it was really US$1.96. [The switch to the SDR is] purely an accounting convention"it in no way implies that the BIS is going to be creating SDRs and contributing to increases in global liquidity. Mr. White went on to describe the global markets:
 
One important aspect of globalization is the new "international reach of global banks." More business in emerging market countries is being done by global banks. As you get more and more of this global banking and integrated global markets, shocks in one part of the world now have impacts in other parts of the world that they did not have in the old days. It has become an "integrated global financial system" with the bank playing a very large role in it
 
At the BIS 2005 press briefing, I was the only reporter to ask about a global or regional currency. When I asked if the regional currency would be a stepping stone to a global currency, as suggested by Messrs. Mundell, Frankel and Volcker, BIS Managing Director Dr. Malcolm Knight told me:
 
The question you ask is not an easy one about r regional currencies. Global imbalances are a result of very high savings levels relative to investment levels in a number of emerging market countries and is what is allowing the very large current account deficit of the U.S. to be financed rather smoothly most of the time. What this means is that the policies and the changes in behavior that are needed to adjust these imbalances are real. We need a rise in savings in certain countries which have low savings. That can come partly from policies such as tax incentives to saving. I think that movements to regional currencies are a long run consideration.
 
Dr. Knight did not really address my question, but, he did lay the foundation for a change in the U.S. tax system, which would change the behavior of Americans with regard to savings. Personally, a value-added tax system would be the nail in the coffin for Americans, as it would return us to a feudalistic system of living. Furthermore, the government passed a major law in 1980 which basically allowed banks to pay the going rate of interest. Today this means they can pay 1-2% for savings and charge 21-25% for credit cards. Throughout the 1990s, a lot of money left the banking system and went into the stock market because people would rather take a risk on a higher return than leave their money invested at 1-2%.
 
What do we have here? Basically, the framework has been set in place for a global currency. The world has been divided up into three major trading spheres. The Americas, which encompasses the 34 countries in our hemisphere from Canada to the Tierra del Fuego in Chile. Most people are not aware of it, but America and our other 33 neighbors are about to be put into a trading zone like the European Union in which the dollar will be the prevailing currency used throughout this hemisphere. Furthermore, like the EU which has a European Parliament in Strasbourg, France, our "parliament" would be at the Organization of American States. Currently, Florida, Georgia, Texas, and I believe Costa Rica are vying for where the parliament would be located.
 
Within our hemisphere, how do you merge the dollar with the peso of Brazil, Honduras, Chile, etc.? How do you integrate 34 countries so that they are one? Our lawmakers for all 34 countries have been meeting throughout the last 11 years to merge this hemisphere into a new trading sphere. Already two smaller trading spheres have been approved by Congress: the North American Free Trade Zone-NAFTA, passed in 1994 and, the recently passed Central American Free Trade Areas-CAFTA. Let it be known these governing bodies do not and will not have ELECTED officials but APPOINTED officials, which is a great change from our Constitution of representative government. These changes and the continuing integration will have great implications for our financial future and the value and stability of our currency. Inflation steals the purchasing power of our hard-earned dollars. Living will become very, very expensive--much more than it is today. If the Special Drawing Right is the pattern for a global currency, which I believe it is, the transfer of all currencies to this basket will wreak havoc on all of us, in particular, the poorer people and countries. Add to a global currency, a global tax or a number of global taxes.
 
GLOBAL TAXATION
 
It was not until I covered the UN conference in Egypt in 1994, that I became aware of a plan to bring the world into a system of global taxation. I found that the United Nations had been working on ideas for global taxation for about ten years. In the 1994 Human Development Report, published by the United Nations Development Programme, it called for A New World Social Charter where the world will redistribute wealth as it cannot survive one- quarter rich and three-quarters poor, and where the United Nations must become the principal custodian of global human security and help with basic education, healthcare, immunization, and family planning.
 
To meet these goals, they put forth the concept of global taxation. Their suggestions included: a tax on the sales of arms weapons; a Global Demilitarization Fund funded by the savings countries would experience if they reduced military spending by 3% over a ten-year period; a global tax of $1 per barrel on oil consumption, a tax on speculative international currency transactions that has been dubbed the "Tobin Tax"; and a world income tax of 0.1% on the richest nations with per capita GNP of $10,000. When I totaled up the projected income from all of these taxes, it totaled anywhere from $350B to $1T a year. I asked key officials at that meeting why the world should give the UN this kind of money when their budget was only $10B? They had no real tangible answer. Now they do"the poor of Africa.
 
In 1990 the United Nations held a Millennium Summit at their New York headquarters. There the kings, princes, presidents and prime ministers agreed to the "Millennium Development Goals-MDGs". These goals include cutting in half the number of people living in extreme poverty, those who are hungry, and those who lack access to safe drinking water, providing and achieving universal primary education, reducing by 75% the decline in maternal mortality and 66% the number children dying before they reach five years of age, halting and reversing the spread of HIV/AIDS and providing special assistance to AIDS orphans, and improving the lives of 100 million slum-dwellers by 2015. The estimated cost to meet these goals is $66B by 2006 and $126B by 2015. You can understand that if the rich countries are going to pay for these goals, that it will add another layer of burden on the backs of taxpayers. This is known in socialism as a "transfer of wealth."
 
Over the years, the concept of global taxation has made its rounds. In 2002, it even had its own conference in Monterrey, Mexico. Global taxation then surfaced at the Spring 2004 IMF-World Bank meeting but they were not prepared to give details. Then at the 2004 Group of Eight meeting in Sea Island, Georgia, French President Jacques Chirac put the concept of global tax on the table. He said he would study it and return with specific recommendations. He did just that.
 
In Gleneagles, Mr. Chirac presented the leaders of the industrial world plus Russia with a solid proposal. The global tax scheme is called the "International Solidarity Levy (ISL)." It proposes a tax of $1-$10 tax on airline tickets. Since 3 billion airline tickets are sold yearly, the math would be pretty attractive. Countries in favor include Brazil, China, and Germany. This type of tax would be easy to set up versus the above referenced U.N. tax schemes as there are no international treaties which prohibit the creation of a flat tax on airline tickets since a number of airlines already have various types of taxes on airline tickets for airport renovation and the like. The rate would be personalized according to the level of a country's willingness with airlines collecting the revenues and passing them on to the respective government to supplement their foreign aid funds. In the final press briefing given by President Chirac, I asked him if there would be more global tax schemes like the tax on airline tickets if it works well and he replied that they had many other kinds of international tax schemes planned.
 
SUMMARY
 
Two major concerns of mine when I started covering international meetings were global taxation and global currency. As you can see, we have come from the idea stage to the acceptance stage and soon, to the implementation of both. Furthermore, the G8 leaders last year gave their blessing to an international peacekeeping force for Africa which, when I questioned them, told me that these troops could be sent anywhere in the world. For those who still doubt the idea of a world government, I would ask why we need a global tax, global currency and global army?
 
Furthermore I would direct them to the UN website (www.un.org.) to spend some time researching all of its agencies, commissions, and organs. They will see that the United Nations is more than just a place where world leaders go to discuss their differences. It has become the center of an international framework of governance. You don't have a tax unless you have government. You don't have a global currency unless you are harmonizing currencies.
 
We have yet to feel the burden of both a global tax and a global currency. First there will be a regional currency in our hemisphere. The free trade zone for our hemisphere is called the Free Trade Areas of the Americas and it will open all the 34 borders between countries. The dollar will become the lead currency of choice. In time the people of this hemisphere will have representatives for their area at the forthcoming parliament of the Organization of American States. Once all the regions have a regional currency, then they can be merged into a global currency.
 
To understand the burden that we currently have, let us consider the findings of Kevin Philips, author of Wealth and Democracy who wrote about the affects of Reagan's tax cuts in the early 1980s. Mr. Reagan passed major tax laws in 1981, 1982, 1984, 1985, and 1986. The Economic Recovery Tax Act of 1981-ERTA reduced the maximum individual tax rate from 70% to 50% and the top tax rate on long term capital gains from 28% to 20%. While lower tax rates made the U.S. attractive for foreign investors as capital flowed into the U.S. from all over the world, it eroded the after-tax income of lower bracketed taxpayers. Phillips documents that as a result of Reagan's tax cuts, the tax rate of the median family rose from 5.30% in 1948 to 24.44% in 1985 while the millionaire level or top 12% dropped from 76.9% in 1948 to 24.9% in 1985. Basically, the burden was shifted to the median family.
 
Compound this picture with a value-added tax which Bush has proposed and is in the process of trying to get implemented, step by step. Now add continual inflation which is the printing of additional dollars to cover our growing deficit and the cost of war and energy. Am I being a "fear monger" or am I being realistic in what I see? It is incumbent for us to maximize our savings and our investments, whether they are in art, antiques, gold, silver, stocks or real estate. The September newsletter will concentrate on current structural shifts and the concept of maintaining purchasing power.
 
On a personal note, how do I cope with these concerns? I have to go to God to get His Wisdom. I don't believe He left us here to be at the mercy of powerful overlords when we can have peace in the midst of storm.




22 October 2010

Bob Prechter is Losing It! (and you can't blame him)



To underscore how ridiculous the entire the entire economic situation has become Robert Prechter, one financial analyst who actually understands what is going on and tells it like it is, appears to go loopy. In his column on The Market Oracle, on October 15, Prechter lambastes Michael Woodford, of Columbia University, who wrote what Prechter says is an "execrable and totally idiotic piece is titled 'Bernanke Needs Inflation for QE2 to Sail.'" Prechter goes on to say “he writes, unbelievably, ‘The Fed should allow a one-time only inflation increase, with a plan to control it when the economy recovers.’ Hahahaha!”
In excoriating him Prechter goes off the deep end with this:
Instead, he says, apparently anxious to show he has no idea what he is talking about and is ignorant of economics in general and the Austrian school of economics in particular, that instead of more stimulus, the Fed should "offer a credible, long term program to prevent the next inflation." Hahaha! Another plan!
Hahaha! A "credible program!" Hahaha! It makes you want to scream out, "And just what in the hell would be a credible program to get out of a monstrous monetary inflation that has been raging exponentially for almost 50 years, which produced the economic disaster of constant, simmering inflation and the suicidal growth of a giant, bloated, twisted and disgusting government-centric economy supporting half the population and a bizarre economy based on the continual financing of grubby, childish, insatiable final consumption, so that all debt in the USA now totals somewhere around $60 trillion (with the federal government having accrued liabilities of at least five times as much), and where the entire freaking GDP is only $13.5 trillion? Exactly what in the hell is a 'credible program' to reverse that kind of horrible, end-stage metastasized cancer? Hahahaha!"
In case you were wondering, as apparently Bigshot Economic Blowhards (BEB) wonder, the only "credible program" in an economy that relies exclusively on creating more and more money out of more and more debt, with which people buy more and more things and the government gives more and more money to more and more people, is different after these kinds of things have gone on too long (two weeks max), like this one that has gone on for Fifty Freaking Years (FFY)!
And caps it all by quite correctly explaining exactly what is going on:
So, if you see this Meltzer guy, you tell him that the Fab Fab Fabulous Mogambo (FFFM) says that "the most important restriction on investment spending" today is that all the customers are up to their freaking eyeballs in debt, staggering under the crushing weight of debt from two insane decades of the loathsome Alan Greenspan at the demonic Federal Reserve constantly creating more and more money to finance bubble economies in raw, naked consumption, insane speculative bubbles in stocks, bonds, houses, derivatives and the cancer-like growth of a treacherous, corrupt system of governments, from local to state to federal, as trillions and trillions of dollars were deficit-spent to add to the orgiastic deluge of tax revenues already pouring in, and then going right back out again as new spending, from the aforementioned bubble economies in stocks, bonds, houses and derivatives spawned by, at the root, the Federal Reserve creating the money necessary!
I got quite a laugh out of it, but if it wasn't so funny we would cry.
It all signals the end of an era, and it is quite easy to see what's coming. As you can understand by reading the above, the entire system is functioning on tamo-guna to the Nth degree. And the result of tamo-guna is what? Destruction. Dissolution.  
It's the destruction of the world's economic system (and likely social system) and it's going on before our very eyes. And the really incredible part is that most people are oblivious. What can be done? Even if they are shown in no uncertain terms what is coming there is nothing that the average person can do. So the result is cognitive dissonance. WHAT problem? Oh, the French? Well, that's how the French are! Why can't they work till 62? After all, the Americans go at it (if they are lucky enough to have a job) till 65! Oh, the Irish have a problem, or the Greeks have a problem. Well, hey what can be done? As long as it's not my problem.
Come to the Dark Side Luke
In any case The End is Near. Not a problem as long as we know that the end spells a new beginning. The real question is therefore, the beginning of what exactly?
I had explained that in a post here about a year ago, but then later took it down so that on this blog I could focus on the spiritual side of economics instead of the Dark Side. Well, the spiritual side doesn't actually fore go the dark side. It's all there in the Bhagavad-gita -- chapter 16 -- The Divine and Demonic Natures. In any case reality is too frightening for some so we have moved all of the Dark Side of our economic analysis to another blog exclusively earmarked for such topics, and it is appropriately named (guess) "The Dark Side of Economics." You can get there easily by going to my profile with the link on the right side of this page next to my photo. 
I'll likely make some references here to what is going on over there, but maybe not. So have a look over there if you can handle the truth.

17 October 2010

Apocalypse Now?

It is said in the Vedas that the people of this world live in illusion. Moreover, they create that illusion themselves by their own desires. Such an amazing place, this world. We all walk around with our unique understanding of reality playing in our minds, as if it were the absolute truth. So strong is that desire to stay in illusion that when we are confronted with the truth we resist it. “Don’t bother me with the facts, my mind is made up!” This was of course the theme powerfully portrayed in the film “The Matrix.” Here is my favorite quote from that movie:
“The Matrix is a system. When you are inside it, you look around and what do you see? Businessmen, Teachers, Lawyers, Carpenters. The very kinds of the people we are trying to save. But until we do, these people are part of that system. You have to understand that most of these people are not ready to be ‘unplugged.’ And many are so hopelessly dependent on the system, that they will fight to defend it.”
Although those words were spoken in a fictional movie they really are true—most people are so dependent on the system that they will fight to defend it (including devotees!).
My interest in Sri Krishna’s instructions about economics in the Bhagavad-gita have led me to study and understand the realities of the economics of this world. The fact is that that truth is very different from what most people think. Let’s just say that economics has a very dark side, and it sometimes happens if I speak about economic realities that people become upset. I was told that after my presentation earlier this year at the Lithuanian Summer Festival that several listeners found themselves devastated, as if there were nothing left to live for. Hearing what I said seemed to destroy their entire world! As you might guess, after brining such a reaction I have not been invited back to the next festival. As the Matrix quote tells it, many people are not ready to be ‘unplugged.’ They want to keep to their own understanding (illusion). Wow! Is that the result that I wanted to create? Well, yes, actually.
The destruction of our illusion is so disturbing that we resist it. We fight those who would wake us up to reality, because reality in the material world is often very ugly. We are living our lives thinking that the world is such a nice place, and we make plans for how we are going to enjoy here. I’ll get my education, then I’ll get my job, then I’ll get my spouse, and then we will get children, and we will gradually accumulate wealth and live happy lives while we learn about Krishna consciousness, and it will all be wonderful, and at the end we will (hopefully) go back to Godhead.
Pop! Goes the bubble of illusion!
“Hey! Who is that guy who destroyed my illusion? What does he think he’s doing? What do I have left to live for now? I’m crushed. Devastated. Lost.”
You see, the first result of realizing the truths of this world is devastation. We are crushed but it takes some time to realize why. But why should we be so disturbed? Because we have been taking shelter of those things that we now realize give no shelter. I can remember when I had those same realizations more than twenty-five years ago, upon learning the inside knowledge of how economics actually works. I was devastated too! It took some time to overcome that feeling, and in the process I had many powerful realizations. Me: “Wow! These things that I thought were my security, the things that I was taking shelter of, are not actually going to protect me. In fact, these people I was taking shelter of are even trying to exploit me! And I was so taken in by it that I was trying to find security there. But...but, if there is no security there, then where does one go for shelter?”  
The things of this world that we go to for shelter are what the Srimad-Bhagavatam calls fallible soldiers (2.1.4):
Persons devoid of atma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction.
Srila Prabhupada Comments:
This material world is called the world of death. Every living being, beginning from Brahma, whose duration of life is some thousands of millions of years, down to the germs who live for a few seconds only, is struggling for existence. Therefore, this life is a sort of fight with material nature, which imposes death upon all. In the human form of life, a living being is competent enough to come to an understanding of this great struggle for existence, but being too attached to family members, society, country, etc., he wants to win over the invincible material nature by the aid of bodily strength, children, wife, relatives, etc. Although he is sufficiently experienced in the matter by dint of past experience and previous examples of his deceased predecessors, he does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle... This poor fund of knowledge exhibited by human society is certainly misleading, and it is all due to ignoring the constitution of the living soul. This material world exists only as a dream, due to our attachment to it. Otherwise, the living soul is always different from the material nature. The great ocean of material nature is tossing with the waves of time, and the so-called living conditions are something like foaming bubbles, which appear before us as bodily self, wife, children, society, countrymen, etc. Due to a lack of knowledge of self, we become victimized by the force of ignorance and thus spoil the valuable energy of human life in a vain search after permanent living conditions, which are impossible in this material world.
Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamour of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country.
The whole materialistic advancement of human civilization is like the decoration of a dead body. Everyone is a dead body flapping only for a few days, and yet all the energy of human life is being wasted in the decoration of this dead body. Shukadeva Goswami is pointing out the duty of the human being after showing the actual position of bewildered human activities. Persons who are devoid of the knowledge of atma-tattva are misguided, but those who are devotees of the Lord and have perfect realization of transcendental knowledge are not bewildered.
We must recognize that these fallible soldiers are more than just spouse, children, home, etc. They include all of the things of this world in which we find “security.” These also include our society, our nation and its military strength, and our political leaders; but especially our money and our ability to earn money. Why? Because money appears to be the source of our sustenance. We do take shelter of it. And if someone comes along and tells me that the entire money system is a scam from beginning to end, that the value of the money I have worked hard and saved, and depend on to maintain me in hard times and old age, can become worthless overnight, then it challenges my illusions. It challenges my notion that I am secure in this world depending on “the system.” And if I can actually understand that, due to this speaker’s statements, then my shelter is lost. Those things, those soldiers, that I have been depending on to save me from the cruel vagaries of life are indeed fallible, so then how will I live? For what will I live? I am vulnerable, and I don’t know how to protect myself. Therefore I am devastated.
It seems like the greatest tragedy! A calamity of immense proportions! Actually, it’s the exact opposite. Such a realization puts one on the threshold of living in reality, of finding real shelter. So, if my money can not be depended on to save me, if my government is not going to save me, if my family cannot actually save me, then where do I go for shelter?
The Bhagavatam answers that question in the very next sloka:
“O descendant of King Bharata, one who desires to be free from all miseries must hear about, glorify and always remember the Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries.”